Showing posts with label General. Show all posts
Showing posts with label General. Show all posts
M. Anwar
"We're going to bomb back to the Stone Age," Musharraf says Armitage, a long distance call, through various eras and five oceans. I do not know the facts of the case, but I like to think that it is past midnight, about 3 hours and the president is awakened from his dream of light, only just arrived and the start of 

    to be treasured. For the president works late, work hard like him. From your desk to your bed, do a little stop in your mini-bar. It considers its options for a second then becomes a local brand of beer, a few meters from his house, right in the heart of the Islamic Republic of Pakistan. (God forbid, I should add, lest I blow into pieces by the partisans on both sides of the conflict). 

After a while the call comes. Musharraf desire just then shrugged his shoulders, tightened his belt around his waist gown with a false sense of security and returned to bed, muttering some colors interjection on the road. That would have been better, perhaps, that the ingestion of this poison slow. Now, the American war on terror has been internalized in Pakistan, has become its own. It is not cancer, as noted by our new and very bright, but the auto-immune president. The body is attacked because it is not working properly, the malfunction has been for too long. In fact, the only role he has done is "normal." 

Ideas can give birth to nations, but the ideas do not hold, not for long, either. Ideologies are the province of stomachs well fed, warm and loving hugs beds. Deprive the body of this long and despair that produces the most destructive force on earth. Is it a surprise that Africa has the highest incidence of genocide? Why is violence more brutal in the post-colonial nations? 

I can not remember when I first heard of the Taliban. I guess that just seeps into our collective Pakistani without much turbulence. Although, I can say from my generation that came after the introduction of martial law. "Martialaa" was delivered in a slight discomfort, with dejected heads swinging from side to side. It was like a recurrence of a stubborn wart cures that challenges and creates deeper, more sinister disorders. However, children raised in an image of something big, imposing and fearful. General Zia himself. Even now I can not think of martial law without mentioning his image in my head, which is not a pleasant experience by any standard. Zia gave us the martialaa the Taliban. I wonder if he was threatened too. Perhaps even too general Ayub. It is not necessary that he himself has threatened since Jinnah was dying of tuberculosis anyway. Mountbatten and although he did not know he wanted to Gandhi and Nehru did not care, the CIA should have known. Then, Liaquat Ali Khan, was murdered and the case remains open. The murderer's motives remain unclear. 1n 1965, Fatima Jinnah not so mysteriously lost Ayub. Although it had general support, the elections were not held through direct vote. Bhutto has its own "do-it-is-a-terrible-for-example, that" call Kissinger. Somehow, all the popular leaders of Pakistan have been killed or have been removed from power. The instrument is properly the Pakistan Army. It is absolutely wrong to suggest that a vacuum of leadership, such unlimited powers granted to the Army. The vacuum was created. Why? There are no definitive answers. Perhaps Pakistan was never created to serve people living within its borders. Perhaps the forces that allowed him to come into existence a bargain - "here, have fun with the freedom to label, but will continue to serve us." And now, we have increased the white man's burden by allowing the men crazy with a rocket launcher to run through our streets and the white man is too ready to dispose of their duties. The white man's burden is the heart of darkness. That has no redeeming quality. 

The tragicomedy that is developing in Pakistan has no parallel. Much more fun is the commentary on it. A writer for the New York Times suggests that the attack on the Sri Lanka team was orchestrated by the Pakistani authorities to show the Indians that Pakistan itself is a victim of terrorism. How to counter that logic and maintain self-respect? As if it needed any proof. Furthermore, Mukherjee should have shattered the illusion of solidarity to the Pakistani authorities can have naïve entertained. It would be simplistic to suggest that India has no hand in what is happening in Pakistan as well as incorrect to deny any involvement of "elements of Pakistan" attacks in Mumbai. After all, the Indian authorities found a bottle of Ahmed Mango Pickle in the vessel used by terrorists. The terrorist who had the ability to maintain a city hostage for 72 hours did not have the sense to dump the bottle into the sea. Like the 9-11 hijacker who "forget" your air line manual in Arabic for a taxi after a last-minute cramming. It will not be long before some evidence of a Pan bihari is released and Lahore.
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M. Anwar

Sufism and mysticism have become more important in the healing of social divisions and conflicts in the world today unhappy, according to a visiting professor of Indian history. 

Dr. Fatima Hussain of Delhi University told a conference at the Pakistan Academy of Letters (PAL) on Wednesday that the neo-imperialism and the consumer culture, driven by unbridled capitalism, has fueled the conflict on all sides, forcing people to adopt violent means to seek redress of injustice. 

He said that Sufism always a way out, at least in the context of South Asia, where Sufi mystics and divine, regardless of their faith, for centuries have been devoted to lovers of humanity, serving the people. 
He noted that Sufis in the region proved to be effective, and explained that the Koran and Islamic teachings in the vocabulary of ordinary people. "The Koran is written in Arabic that many people did not understand and, therefore, that the Sufi understanding of words near the holy people," he said referring to the works of the Sufi order Chishtia. 

Dr Fatima said that at times of challenge used Sufi stories, music and romance as assistants to their interpretation. 

He said that the current intellectual propensity was to debunk the pretext of religion that has caused bloodshed throughout history and serves to divide rather than unite people. 
In such an environment, the role of religion in popular form of mysticism has taken on a scale hitherto unknown, he said. 

"My personal opinion, as a student of comparative religion, is very different because all of the religion of the world, be it Judaism, Christianity, Islam, Hinduism, Buddhism or Sikhism, was born with a noble intention. It is only when it became pedantic and are increasingly institutionalized to sanctify the political and economic designs, which were deemed oppressive and, therefore, abhorrent, "he said. 

Dr. Fatima insisted that many Sufis were very skeptical of these practices, charging that there is no essential relationship with Islam. Sometimes, individuals are defined as the Sufis, but not as Muslims, in response to the universality of mystical experience and the particularity of ecstatic Sufi paths to this experience. 
He said that in the literary and linguistic landscape of southern Asia, throughout history, the regional languages flourished in a complex interaction with the language of the ruling elite. In this context also, Sufis played a very important, as preached in the common language of the collective. 

While the political and religious elite spoke to people, the Sufis talk to people, while the imposition of the conceptual structures of Islam through the use of popular ideas that were already in existence. 

The Sufi teachings of human brotherhood, peaceful coexistence, equality and service to humanity, provided fertile ground for bridging the gap between various religious and linguistic communities in South Asia. 

Fakher Zaman PAL Chairman and Professor Khwaja Masud also spoke on the occasion. The procedures were performed by Zaheer-ud-Din Malik. 

Dr. Fatima Hussain, whose books include next Lahore: The City of Love and Relationships Sultanate-Sufi, was introduced by Prof. Khwaja Masud bouquets, Professor Alamgir Hashmi, Rao Aslam, Secretary National Book Foundation, Haleem Qureshi, Iqbal Hussain Ifkar of Pashto Adabi Society, Manz Naqvi, poet and singer Dr. Amjad Pervaiz and Zaheer-ud-Din Malik.

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M. Anwar
Spoofingis the one of the commonly used malpractice on the internet. There are many definitions of this vague word, which are easily available on internet.Some of the definitions are given underhere.


1-"is an attempt to gain access to a system by posing as an authorized user. Synonymous with impersonating, masquerading or mimicking."[1]


2-"Assuming the identity of another as in sending email under someone else's name."[2]


3-"Unauthorized use of legitimate identification and authentication data, however it was obtained, to mimic a subject different from the attacker. Impersonating, masquerading, piggybacking, and mimicking are forms of spoofing."[3]

But the government of Pakistan has a unique definition for it. i.e



" Whoever establishes a website, or sends an electronic message with a counterfeit
source intended to be believed by the recipient or visitor or its electronic system to be an authentic source with intent to gain unauthorized access or obtain valuable information which later can be used for any unlawful purposes commits the offence of spoofing."







This definition is apperently somewhat okey, if it is to be used for some general purposes. But if we have to define some thing as a crime, than it ,undoubtedly demands much consideration and attention, which this definition was not fortunate enough to have. This definition contains too much loopholes in it, and is so much vague in its nature, that any innocent person can become a victim of it. And that is something which should must not be a part of laws, which could cause in severe penalties, like imprisonment upto 3 years, or fine or both- as described in the law.


If we compare this definition with the international defintions, one fact will be abondantly clear in front of us, that on what the government is trying toput a label of spoofing, can actually be considered as phishing, but not spoofing.



It is not the heading, under which this definition is given, about which i have reservations, but i have some serious reservations about its content also. Anonomity and privacy is the right of every citizen of this country, provided not only by the constitution of Pakistan, but by the UNO charter as well. If this law is implimented fully in letter and spirit- by keeping record of every individual's IP address- then it could ifringe our privacy, and could deprive us from our basic right.

Having said all that, let me also add, that i am not of a view keeping track of mischievious elements in the society, but what all i am saying is, that such laws should not put anty kind of bars and constraints of a common and innocent citizens freedom and annonomity. At the end through this plateform, I would like to appeal the government of Pakistan to ammend such laws, which have more ability to drag an innocent person in the law courts than the real culprits. Why can't we made laws like the rest of the countries, which has the ability to dealt with the troublesome and wicked elements, and give the due freedom to the innocent persons as well.


References:


1-ftp.fas.org/irp/congress/1996_hr/s960605a.htm


2-www.psycom.net/iwar.2.html


3-www.npd.ufes.br/Glossary_Security.htm


4-Section 15 of the prevention of electronic crime law.
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